Max Dadjanis returns with a new identity, but with the same goal - to seize all the illegal businesses in Vilnius. The national security forces do not sit idly by: Varna, who is sitting in prison, is offered to join the game of gang wars.
A blue screen informs that war has begun. What will be needed? Collect the men, find guns, or maybe someone will give them. We need a location, a country where the war would take place. No problem, the Colonel is a real pro, he has caused wars to order, or on orders, on multiple occasions in different countries. Now his followers have grown up and caused a war in his country. He doesn’t want to, but he has to fight. He is old and tired of war. He wants to be at the table with a steaming pot of tasty mutton ribs and stare at an innocent TV screen with the news on, and the dressed-up news reporter announces that the war has begun.
Based on true story of four friends who decided to take over the city. Giedrius is released after serving a long 12 year sentence for unlawful conduct he did with his friends while being a child.
The first feature of Lithuanian Valdas Navasaitis is a drama which unravels the hopeless 1970s, when people were deprived of their roots and forced to sit and watch their lives slip from their fingers. In a decrepit house that once belonged to a bourgeois family, several families seek shelter. Senis, a 65-year-old alcoholic, lives on the ground floor with his wife and their 16-year-old daughter. Senis is a survivor of the Nazis as well as the communist camps. He drowns the pain of his memories in a nearby pub and in talking to a depressed young laborer, Lorenca. Later on, a young couple and a lonely eccentric who enjoys only his cat's company join the inhabitants. Children wile away the time with useless games or spying on adults. When Lorenca hangs himself at the ruins of a nearby factory, the lives are shaken up. During the dinner held for the deceased, they find a moment of common hope.
The film focuses on the relationship between Casimir and the monk Justin. If the former is looking for answers to the questions of existence, the latter is sure that he has already comprehended all the mysteries. Ambitious and domineering, Justin believes that people should be kept in constant fear. Kazimir, on the other hand, strives for freedom of the spirit and comes to the conclusion that people pray to the wrong God and are therefore unhappy. These antipodes value each other in their own way. Justin, sending Casimir to the stake, loses the only person close to him. In his last moments, Kazimir does not hate Justin.
By browsing this website, you accept our cookies policy.