The title Good Light, Good Air is oddly paradoxical. Keenly working at the point where his artistic identity and persistent attention on modern Korean history meet, director Im in this film focused on where the history of oppression and struggle intersect between Gwangju and Buenos Aires. In both cities, a great number of people who fought against the dictatorship were slaughtered and disappeared. The people of both societies still live with that trauma. When the testimonies of the victims of the two cities cross over, the film gives us chills as the eerie history of the two is very similar. Through Good Light, Good Air, director Im asks us how we will remember the past from where we stand right now.
Gwangju is known as a key city of democracy in Korea. Kim Hwan-gyung, a young media artist, begins to live in a typical slum, Gwangcheon-dong. The residents share stories about the lives of the early urban poor, the first Gwangju democracy movement, and concerns about rapid redevelopment. Gwangcheon-dong is scheduled to be demolished and disappear entirely by 2024.
A budding love story between a medical student and a nurse takes place in May 1980, during a time of civil unrest and military oppression in Gwangju.
Eunju, a teenage girl, wants to go to a high school baseball game where the boy she has a crush on will be playing.
Cinema Gwangju is the first theater in the Honam-region and the only theater that opened in 1935. The cinema has screened films in its original place up to these days. A musician Gonne Choi invites the seven musicians to share "Gwangju-ness" from her own perspective and they visit the cinema to speak and sing about their own "Withstanding and Existing". This documentary also contains the story of the painter Park Tae-gyu, who continuously has been working on hand-painting movie posters from the 1990s until today.
This is the story of a father who died mysteriously in May of 1980, a mother who lives in the shadows with a bullet in her head and not being able to forget May 18th and their daughter, and the nation's greatest comedian, Hee-soo.
May, 1980. Man-seob is a taxi driver in Seoul who lives from hand to mouth, raising his young daughter alone. One day, he hears that there is a foreigner who will pay big money for a drive down to Gwangju city. Not knowing that he’s a German journalist with a hidden agenda, Man-seob takes the job.
26 years ago, state troops were ordered to open fire on civilians in the city of Gwangju who were demonstrating as apart of a democratic movement. Thousands of civilians were killed. Now, a shooter from the national team, a gang member, a policeman, CEO from a large company and director of a private security outfit get involved in a plan to convict the person responsible for the massacre.
This year is the 30th anniversary of the Gwangju Democratization Movement. Though the country commemorates the event as the official historical records, it does not include any 'real' accounts of the people who experienced it firsthand. The students who were part of the movement; the female vendors who made rice balls for the students; the female high school students cooked at the government building; now, past their middle age, they live as ordinary citizens in Gwangju city. How is the event remembered by these people?
"Le Grand Chef 2" begins with the Korean president visiting the Japanese Prime Minister and becoming involved in a heated debate over the origins of kimchi. The Japanese Prime Minister makes the bold claim that kimchi is an original Japanese dish which sets off the Korean president. Upon the Korean's president return home he sets upon a globalization plan for kimchi, which includes a nationwide "Kimchi Contest". Then, a lady named Jang-eun (Kim Jung-Eun) and her step-brother Sung-Chan (Jin Goo) compete in the Kimchi dish contest, with both siblings using their mother's kimchi recipe.
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